encyclical – Pain In The Bud

Long before he was the pontiff, when he was just a young man named Joseph Ratzinger, the future Pope Benedict was known as a cat guy.

Growing up in the village of Hufschlag, about 55 miles southeast of Munich, Benedict’s family always had pet felines and he fed strays who spent time in their garden. During his years teaching theology to students at Bavaria’s University of Regensburg in the 1970s, then-professor Ratzinger was often seen followed by an entourage of cats — the little ones he fed and cared for — as he crossed campus.

“They knew him and loved him,” said Konrad Baumgartner, a fellow theologian at Regensburg.

His affinity for his four-legged friends never faded, even as he took on more responsibility and had more demands on his time. Cardinal Tarsicio Bertone, one of Benedict’s colleagues, said the German clergyman had a natural connection with animals.

“On his walk from Borgo Pío to the Vatican, he stopped to talk with the cats; don’t ask me in what language he spoke to them, but the cats were delighted,” Bertone recalled. “When the cardinal approached, the cats raised their heads and greeted him.”

The Pope and the Cat — Pope Benedict with one of his cats.

As pope, Benedict continued to care for strays, and had two cats of his own — one who’d been with him since before he was made the leader of the global church, and another he rescued off the streets of Rome.

Photos of Pope Benedict with cats are different than the typical shots showing him meeting with world leaders or waving to crowds. His expression and posture are more relaxed in the presence of felines, and he’s often smiling in the images that show him holding a cat.

But it wasn’t just personal for Benedict.

“Dominion” over animals

For centuries, some people — mostly outside Catholicism, but some Catholics too — have argued that animals exist for the use of mankind, that their purpose on this Earth is to serve as resources. Proponents of the view point to a handful of Old Testament quotes, including a famous quote from Genesis that says God gave man “dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”

Genesis 9:3 attributes this quote to God: “Every moving thing that lives shall be food for you.”

The Pope and the Cats — Pope Benedict was well known for his love of cats, from his childhood in Bavaria to his days as pope emeritus living in retirement.

Other verses detail precisely which animals they can eat and remain in His good graces, and many Christian sects see those lines as a clear indication that God intended for animals to serve the needs of men.

But the Old Testament also tells us we can take slaves (Leviticus 25:44-46), that parents can have their kids stoned to death for disobeying them (Deuteronomy 21:18-21), that when children make fun of others, it’s totally cool to call upon righteous bears to maul them to death (2 Kings 2:23-24), and that people with blindness, flat noses and other ugly “blemishes” should wait outside church with the rest of the rejects while the good-looking people pray. (Leviticus 21:17-24).

Don’t even get me started on Sampson and the Book of Numbers.

The point is, if you’re going to be a stickler for things supposedly okayed or forbidden in the Old Testament, animals are the very least of your problems, especially if you trim your beard, let your hair get too long, wear shirts made of two different materials, or have ever placed a bet on DraftKings.

“Animals are God’s creatures”

As we look back on the life of the late pope emeritus, it’s worth noting that Benedict and his successor, Pope Francis, have rejected the view that animals are God’s version of scripted NPC automatons who exist so we can eat steak and wear leather jackets.

“Clearly, the Bible has no place for a tyrannical anthropocentrism unconcerned for other creatures,” Pope Francis declared in 2015.

Benedict spoke out about the cruelty inflicted on animals, the incalculable suffering of animals in industrial farming circumstances, slaughtered by the billions for food after short, brutal lives in which no consideration is given to them as living, sentient creatures.

In a 2002 interview, Benedict called animals “companions in creation” and criticized the modern food industry for its “degrading of living creatures to a commodity.”

“Respecting the environment,” he said in a 2008 interview, “means not selfishly considering [animal and material] nature to be at the complete disposal of our own interests.”

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Francis made the church’s position absolutely clear with an encyclical — an official letter to members of the church — called Laudato Si. In it, he condemned the “ruthless exploitation” of animals as commodities and asserts they are individuals who are recognized by God. He urged Catholics to treat them well, to respect and protect wildlife and the environment they depend on.

Animal life has “intrinsic value,” Francis said, adding that Christians must reject the idea that animals are “potential resources to be exploited.”

As if speaking directly to people who use the aforementioned Old Testament quotes to support practices like factory farming, harvesting animals en masse for pelts and hunting for the “fun” of it, Francis said:

“We must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures.”

Both popes also noted that, in addition to the suffering we cause, when we exploit animals as are also behaving in a way beneath the dignity of humankind. It’s a stain on our collective identity as a species, a betrayal of our roles as wardens of the planet.

Let’s put aside the moral considerations for a moment. The continued existence of the complex ecosystems on our planet — and indeed of humanity itself — depends on the many roles animals play, from carrying seeds to pollinating plants, limiting the growth of flora that would otherwise dominate and destroy other plants, rerouting water systems by creating dams, controlling the populations of creatures that would otherwise multiply unchecked, and the thousands of other roles they play in maintaining the balance of ecosystems.

Benedict left this Earth on Dec. 31, 2022, at a time when we have killed off almost 70 percent of all wildlife in the entire world. It’s not just a matter of living on a lonely planet, or tucking future children into bed while telling them that, no, they can’t see elephants or tigers because the last of them are dead. Removing keystone species, extirpating entire genera while rendering vast stretches of the planet uninhabitable, purging the oceans of life as they accumulate literal continents of plastic waste, means we’re marching toward a cascade failure most of us won’t even see coming as we argue about carbon credits, politicize common sense, tinker with viruses and edit genomes.

It’s long past time we recognize the fact that we share this planet with billions of other minds and start living in a way that respects them. If we can save them, perhaps we can save ourselves too.

The 1.6 million square kilometer Great Pacific Garbage Patch, which weighs more than 80,000 metric tons.

Popes have a mixed record when it comes to cats.

Back in the 13th century Pope Gregory IX famously declared cats were at the heart of alleged Satanic rituals in Europe, relying on the account of one Konrad von Marburg, an author of massacres, church inquisitor and all-around idiot known for brutally torturing his victims to elicit “confessions” of heresy.

Von Marburg told the pope that Satanists had a ritual involving a black cat who would walk around backwards while the Satan-worshipers kissed its ass. The pope bought the risible story and believed von Marburg’s accounts of growing numbers of heretics, especially in Germany.

The resulting papal letter, Vox in Rama, did not declare cats were evil and didn’t ask Catholics to kill them, despite widespread claims to the contrary on the internet, but it did contribute to distrust of the animals a century ahead of the Black Plague, when people thought cats were carrying the disease.

The pope who loves cats

Then there’s the Pope Emeritus, Benedict XVI.

Cat lovers around the world rejoiced when it was revealed Pope Benedict was a cat lover and had two pet felines of his own. Cardinal Roger Mahoney, the former archbishop of Los Angeles, said Benedict was wild about kitties.

“The street talk that the pope loves cats is incorrect,” Mahoney said in 2005. “The pope adores cats.”

Catholics petitioned Benedict to help with animal welfare causes and to lend his support to efforts to help the many stray cats of Rome.

Francis the Saint and Francis the Pope

That brings us to our current pope, Francis. The elevation of Francis was met with approval from animal lovers: His chosen papal name honors St. Francis of Assisi, a Radagast the Brown type figure who lived a life of luxury as a wealthy playboy and party-goer until he had a religious conversion, sold all his possessions and became a monk.

St. Francis believed true faith in God meant having a deep respect for animals. While it’s not clear what’s true and what’s apocryphal, there are stories of Francis preaching to birds, nursing various animals back to health and even convincing a wolf to stop attacking a village in Italy in exchange for the villagers feeding it. St. Francis was by all accounts gentle with animals and appreciative of nature.

St. Francis is revered in the Catholic church and beloved by groups like the Humane Society. He is the patron saint of animals, and on his feast day Catholics bring their pets to be blessed at church.

Pope Francis continued his namesake’s work with Laudato Si, a papal encyclical which endeared him to animal lovers all over the world.

The encyclical was notable for the church’s strongest language yet in advocating for protecting and respecting animals. PETA made Pope Francis its person of the year in 2015, and the pope was feted by many other animal welfare groups across the world.

In Laudato Si, Francis explicitly rejected the idea that animals are resources for humans to exploit, asserted the Catholic view that animal life has intrinsic value, and called on human beings to be stewards of animals and the Earth. Abusing and exploiting animals is “beneath human dignity,” he wrote, and the associated desensitization and heartlessness of practices like factory farming are a stain on the human race.

Animals, the pope wrote, not only have souls but will “take their place” in heaven, “resplendently transfigured” in the presence of God. He also pointed out the disastrous effects we’re having on wildlife by destroying habitats, carving up the remaining land, over-fishing the oceans, poaching and hunting.

What Francis said about pets

So why are people suddenly upset with the pope?

He made some off-the-cuff remarks about people choosing pets over children, said it was “selfish” to choose the former, and brought up the plight of the world’s orphans. He pointed out that people collectively spend hundreds of billions on pet food and products while humans in the third world lack basic things like clean water, food and medicine. He also said “denying” motherhood and fatherhood leaves us spiritually poorer, as the experience brings us closer to God.

As usual any time a pope speaks, his statements are taken out of context and rehashed in the media. That’s expected, especially in the age of clickbait, the 140-character tweet and the 15-second news segment. Pope Francis gets himself into trouble by sometimes speaking too candidly when he should know his message will be garbled by gatekeepers and information filters, leading to strong reactions to things he didn’t actually say.

The pope wasn’t condemning keeping pets across the board, and he wasn’t saying all pet owners are selfish. His comments were made in the context of a larger discussion on universally declining birth rates in developed countries, specifically Europe’s “demographic winter,” also called a “demographic time bomb.”

In simple terms, Europe’s population is rapidly aging and birth rates are historically low. Populations are dying off, there are fewer people to care for the elderly, and there aren’t enough babies to replace the dead. The average age in Europe is 43, which is 12 years older than the average in the rest of the world.

COVID has compounded the problem, partly due to social distancing and partly due to economic uncertainty as a ripple effect of the virus. Of course it isn’t all that simple, and the demographic winter’s wider effects are complex and well beyond the scope of this blog.

It also helps to remember the Catholic Church has a strong social justice streak. Not the kind that involves writing snarky tweets and first world problems, but real social justice through charity, schools, scholarships, food banks, shelters, soup kitchens, hospitals and innumerable other efforts.

The pope’s background as a native of Argentina, a former janitor and chemist who became the first Latin American pontiff, also colors his outlook. He doesn’t hesitate to call out the hypocrisy of first-world nations, and although we don’t like to hear it, most of the time we need to. After almost two thousand years of popes existing in or near the world’s seats of power, for the first time we have a pope who grew up from the outside looking in.

That’s not to say I agree with everything Pope Francis had to say on the matter, but I think it’s also important to recognize that he didn’t just take shots at people who care for pets out of the blue, and he didn’t condemn people for caring for animals.